Caesarius is an English word starting with the letter C. With 3 example sentences you'll see exactly how it works in context.
Caesarius in a sentence
Context around Caesarius
- Average sentence length in these examples: 23.3 words
- Position in the sentence: 3 start, 0 middle, 0 end
- Sentence types: 3 statements, 0 questions, 0 exclamations
Corpus analysis for Caesarius
- In this selection, "caesarius" usually appears near the start of the sentence. The average example has 23.3 words, and this corpus slice is mostly made up of statements.
- Recognizable usage signals include caesarius c was and caesarius does not. That gives this page its own corpus information beyond isolated example sentences.
- By corpus frequency, "caesarius" sits close to words such as aaaaand, aaah and aacl, which helps place it inside the broader word index.
Example types with caesarius
The same corpus examples are grouped by length and sentence type, making it easier to see the contexts in which the word appears:
It is used by Caesarius of Arles (e.g. Regula ad monachos, PL 67, 1102B Omni dominica sex missas facite). (20 words)
Caesarius does not condemn man here; he only states that the art of necromancy exists, although it is prohibited by the Bible. (22 words)
Caesarius (c) was a Cistercian Master of Novices. sfn The doors of the church of St Mary Magdalene were broken down and the refugees dragged out and slaughtered. (28 words)
Caesarius (c) was a Cistercian Master of Novices. sfn The doors of the church of St Mary Magdalene were broken down and the refugees dragged out and slaughtered. (28 words)
Caesarius does not condemn man here; he only states that the art of necromancy exists, although it is prohibited by the Bible. (22 words)
It is used by Caesarius of Arles (e.g. Regula ad monachos, PL 67, 1102B Omni dominica sex missas facite). (20 words)
Example sentences (3)
Caesarius (c) was a Cistercian Master of Novices. sfn The doors of the church of St Mary Magdalene were broken down and the refugees dragged out and slaughtered.
Caesarius does not condemn man here; he only states that the art of necromancy exists, although it is prohibited by the Bible.
It is used by Caesarius of Arles (e.g. Regula ad monachos, PL 67, 1102B Omni dominica sex missas facite).