Demiurge in a sentence

In Gnosticism the Demiurge, creator of the material world, was not God but the Archon. citation As Plato does, Gnosticism presents a distinction between a supranatural, unknowable reality and the sensible materiality of which the demiurge is creator.

Plotinus The Neoplatonic philosopher Plotinus addressed within his works Gnosticism's conception of the Demiurge, which he saw as un- Hellenic and blasphemous to the Demiurge or creator of Plato.

The idea of Demiurge was, however, addressed before Plotinus in the works of Christian writer Justin Martyr who built his understanding of the Demiurge on the works of Numenius.

This is the Good above the Demiurge, and manifests through the work of the Demiurge.

Whereas Plato's Demiurge is good wishing good on his creation, Gnosticism contends that the Demiurge is not only the originator of evil but is evil as well.

Within his own thoughts, Ainz is panicked because Demiurge never bothered to tell his lord about any plan.

But Yaldabaoth, the Demiurge, with the material world, will be cast into the lower depths.

Gnostic myth recounts that Sophia (Greek, literally meaning "wisdom"), the Demiurge's mother and a partial aspect of the divine Pleroma or "Fullness", desired to create something apart from the divine totality, and without the receipt of divine assent.

He accused Gnosticism of vilifying the Demiurge, or craftsman that crafted the material world, and even of thinking that the material world is evil, or a prison.

Iamblichus seeAlso Later, the Neoplatonist Iamblichus changed the role of the "One", effectively altering the role of the Demiurge as second cause or dyad, which was one of the reasons that Iamblichus and his teacher Porphyry came into conflict.

In creating this world out of Chaos the Demiurge was unconsciously influenced for good; and the universe, to the surprise even of its Maker, became almost perfect.

In his article entitled "The Demiurge," J.P. Arendzen sums up the Valentinian view of the salvation of man.

In most if not all versions of the gnostic myth, Sophia births the demiurge, who in turn brings about the creation of materiality.

In most of the systems, this demiurge was seen as imperfect, in others even as evil.

In Plato 's philosophy (in particular, the Timaeus and the Philebus ), things were said to come into being in this world by the action of a demiurge who works to form chaos into ordered entities.

In the absence of this Demiurge, sinister forces plot to keep us from realizing the truth, or even to plunge the world into an apocalyptic war to restore humanity's ignorance and blind faith in the divine order.

In the Apocryphon of John c. 120-180 AD, the Demiurge arrogantly declares that he has made the world by himself: Now the archon (ruler) who is weak has three names.

In the Apocryphon of John (several versions of which are found in the Nag Hammadi library), the Demiurge has the name " Yaltabaoth ", and proclaims himself as God: : Now the archon who is weak has three names.

In this abortive act of separate creation, she gave birth to the monstrous Demiurge and, being ashamed of her deed, she wrapped him in a cloud and created a throne for him within it.

In this act of separate creation, she gave birth to the monstrous Demiurge and, being ashamed of her deed, wrapped him in a cloud and created a throne for him to be within it.