Deorum is an English word starting with the letter D. With 3 example sentences you'll see exactly how it works in context.
Deorum in a sentence
Context around Deorum
- Average sentence length in these examples: 23.3 words
- Position in the sentence: 0 start, 1 middle, 2 end
- Sentence types: 3 statements, 0 questions, 0 exclamations
Corpus analysis for Deorum
- In this selection, "deorum" usually appears near the end of the sentence. The average example has 23.3 words, and this corpus slice is mostly made up of statements.
- Around the word, pax, natura and ira stand out and add context to how "deorum" is used.
- Recognizable usage signals include de natura deorum ii 34 and the pax deorum to the. That gives this page its own corpus information beyond isolated example sentences.
- By corpus frequency, "deorum" sits close to words such as aaaaand, aaah and aacl, which helps place it inside the broader word index.
Example types with deorum
The same corpus examples are grouped by length and sentence type, making it easier to see the contexts in which the word appears:
Those whose actions had led to divine wrath (ira deorum) could not have possessed a true right of augury (ius augurum). (21 words)
This argument has a long history, and can be traced back at least as far as Cicero 's De Natura Deorum ii.34. (23 words)
Of all the protagonists in the Civil War, only Octavian could have possessed it, because he alone had restored the pax deorum to the Roman people. (26 words)
Of all the protagonists in the Civil War, only Octavian could have possessed it, because he alone had restored the pax deorum to the Roman people. (26 words)
This argument has a long history, and can be traced back at least as far as Cicero 's De Natura Deorum ii.34. (23 words)
Those whose actions had led to divine wrath (ira deorum) could not have possessed a true right of augury (ius augurum). (21 words)
Example sentences (3)
Of all the protagonists in the Civil War, only Octavian could have possessed it, because he alone had restored the pax deorum to the Roman people.
This argument has a long history, and can be traced back at least as far as Cicero 's De Natura Deorum ii.34.
Those whose actions had led to divine wrath (ira deorum) could not have possessed a true right of augury (ius augurum).