Dualistic

They have given form to three schools of thought – a) the Dualistic school, b) the Quasi-dualistic school and c) the Monistic school, as the result of their varying mystical experiences.

Kashmir Shaivism, a non-dualistic school of Indian philosophy, offers a complementary perspective.

Ten Western social scientists from the 19th century down to the present have accepted these dualistic stereotypes.

The xaursi’s homeworld has been destroyed by the cataclysmic Regicide, and nowadays, the orphaned race, always focusing on a dualistic and holistic approach, has been tinted with twangs of sadness and loss.

This is how it’s always been in the Territory – a “dualistic framing” – according to Peter d’Abbs, the professor of substance misuse studies at the Menzies School of Health Research.

Adler defended this position against many challenges to dualistic theories.

All religions can bring one to an elevated awareness above and beyond a dualistic conception of reality, or idea of "pairs of opposites" such as being and non-being, or right and wrong.

Do not attempt nihilistic or dualistic interpretations."sfn Arousing this great inquiry or "Great Doubt" is an essential element of kōan practice.

Dualistic metaphysics, then, cannot be evidentially supported.

Dvaita or dualistic concepts reject this, instead identifying the atma as a different and incompatible substance.

Elements of Valentinian versions of Gnostic myth suggest to some that its understanding of the universe may have been monistic rather than a dualistic one.

For an atheistic and dualistic view of the jiva and Ātman in ancient Hindu philosophy, see Samkhya one of the six schools of Indian Philosophy.

For example, Mazdaism (Mazdean Zoroastrianism ) is both dualistic and monotheistic (but not monist by definition) since in that philosophy God—the Creator—is purely good, and the antithesis—which is also uncreated—is an absolute one.

He began to seriously explore myth and esoteric practices within as shamanism, Buddhism and alchemy, perceiving that imagination could heal dualistic splits in the human psyche and poetry was the language of the work.

In Jewish tradition, dualistic and trinitarian conceptions of God are generally referred to as Shituf ("partnership"), meaning an incorrect but not an idolatrous view.

Mani was also influenced by writings of the Assyrian gnostic Bardaisan (154–222), who like Mani, wrote in Syriac, and presented a dualistic interpretation of the world in terms of light and darkness, in combination with elements from Christianity.

Sharon (1993) has argued that the mesas symbolize the dualistic ideology underpinning the practice and experience of north-coastal shamanism.

Superficially such a comparison seem apt, as both are dualistic and Manichaeism adopted many of the Yazatas for its own pantheon.

The dualistic system holds that there is a good power versus an evil power.

The most famous passages are those cited by Varro Mirhady 55 and Porphyry Mirhady 56A which suggest a dualistic view of progress.