Enchiridion

Epictetus, Discourses, iii.2.1–6; Enchiridion, 52 Both the Discourses and the Enchiridion begin by distinguishing between those things in our power (prohairetic things) and those things not in our power (aprohairetic things).

Augustine taught that the eternal fate of the soul is determined at death, citation Augustine of Hippo, Enchiridion, 110 and that purgatorial fires of the intermediate state purify only those that died in communion with the Church.

Epictetus, Discourses, i.1; Enchiridion, 1 That alone is in our power, which is our own work; and in this class are our opinions, impulses, desires, and aversions.

Epictetus, Discourses, iii.3.14–19; Enchiridion, 6 Reason alone is good, and the irrational is evil, and the irrational is intolerable to the rational.

Epictetus, Enchiridion, 34. The first object of philosophy, therefore, is to purify the mind.

Henry More, in his Enchiridion ethicum, attempts to enumerate the "noemata moralia"; but, so far from being self-evident, most of his moral axioms are open to serious controversy.

His Enchiridion locorum communium adversus Lutherum et alios hostes ecclesiae (Landshut, 1525) went through forty-six editions before 1576.

Simplicius, Commentary on the Enchiridion, 46. He may have married her, but Simplicius' language is ambiguous.

The Enchiridion is more like a sermon than a satire.

The third catechism, or Enchiridion, consists of 132 pages of text, and is a translation of Luther's Small Catechism by a German cleric called Abel Will, with his Prussian assistant Paul Megott.