Horkheimer in a sentence

Malden, MA: Blackwell Publishers Ltd. p. 162. Horkheimer's thought sidebar Horkheimer's work is marked by a concern to show the relation between affect (especially suffering) and concepts (understood as action-guiding expressions of reason).

To Horkheimer's surprise, the president agreed to host the Institute in exile as well as offer Horkheimer a building for the Institute. citation Ritzer, George. 2011.

Karl Horkheimer Pierre appeared in court on Sunday morning.

After months of strained relations, Horkheimer and Adorno reestablished their essential theoretical alliance during meetings in Paris.

After receiving an invitation from Horkheimer to visit the Institute in New York, Adorno sailed for New York on June 9, 1937 and stayed there for two weeks.

Along with that, Horkheimer and Adorno had a few arguments; one being that these mass-produced products only appear to change over time.

Despite the explicit common referrals to "subjective" reason in the book, his frequent connecting of it with relativism could be an indication that by "subjective reason" Horkheimer also means "relativist reason".

During the time between Horkheimer's being named Professor of Social Philosophy and director of the Institute in 1930, the Nazis became the second largest party in the Reichstag.

He emigrated to Geneva, Switzerland and then to the New York the following year, where Horkheimer met with the president of Columbia University to discuss hosting the Institute.

Horkheimer believed that the illnesses of modern society are caused by misunderstanding of reason: if people use true reason to critique their societies, they will be able to solve problems they may have.

Horkheimer developed his critical theory by examining his own wealth while witnessing the juxtaposition of the bourgeois and the impoverished.

Horkheimer graduated from prep school in 1911, at the age of sixteen, to work in his father's factory.

Horkheimer often referenced human struggle and used this example in his speech because it was a topic he understood well.

Horkheimer 's contributions to this debate, in the form of the essays "The Authoritarian State," "The End of Reason" and "The Jews and Europe" served as a foundation for what he and Adorno planned to do in their book on dialectical logic.

Horkheimer sought to enable the working class to reclaim their power in order to resist the lure of fascism.

Horkheimer stated himself that "the rationally organized society that regulates its own existence" was necessary along with a society that could "satisfy common needs".

Horkheimer worked to make the Institute a purely academic enterprise.

Impressed by Horkheimer's book of aphorisms, Dawn and Decline, Adorno began working on his own book of aphorisms, what would later become Minima Moralia.

In 1964, strongly supported by Adorno, Habermas returned to Frankfurt to take over Horkheimer's chair in philosophy and sociology.

In addition to the aphorisms which conclude Dialectic of Enlightenment, Adorno put together a collection of aphorisms in honor of Horkheimer's fiftieth birthday that would later be published as Minima Moralia: Reflections from Damaged Life.