Husserl in a sentence

Heidegger, while acknowledging his debt to Husserl, followed a political position offensive and harmful to Husserl after the Nazis came to power in 1933, Husserl being of Jewish origin and Heidegger infamously being then a Nazi proponent.

Heidegger later claimed that his relationship with Husserl had already become strained after Husserl publicly "settled accounts" with Heidegger and Max Scheler in the early 1930s.

However, in studying the posthumous manuscripts of Husserl, who remained one of his major influences, Merleau-Ponty remarked that, in their evolution, Husserl's work brings to light phenomena which are not assimilable to noesis–noema correlation.

Husserl-Chronik, p. 25-26 Husserl makes no mention of Frege as a decisive factor in this change.

Husserl declares that mental and spiritual reality possess their own reality independent of any physical basis, This assumption led Husserl to an idealistic position (which he originally had tried to overcome or avoid).

Husserl, Ideas 194. In Husserl's work, consciousness of any given thing calls for discerning its meaning as an 'intentional object'.

Husserl There is disagreement over the degree of influence that Husserl had on Heidegger's philosophical development, just as there is disagreement about the degree to which Heidegger's philosophy is grounded in phenomenology.

In the previous year she had worked with Martin Heidegger in editing Husserl's papers for publication, and Heidegger succeeded her as a teaching assistant to Husserl in 1919.

One argument against Husserl's description works this way: instead of infinity and the Deity being the ego's gateway to the Other, as in Descartes, Husserl's ego in the Cartesian Meditations itself becomes transcendent.

One way in which this question is raised in relation to Husserl is thus the question of the possibility of a phenomenology of history, which Derrida raises in Edmund Husserl's Origin of Geometry: An Introduction (1962).

A German edition Cartesianische Meditationen (which Husserl had reworked) came out in 1950.

Also that year he wrote on Husserl's Ideen (1913) a long review published by a French journal.

Although a steadfast proponent of a radical and rational autonomy in all things, Husserl could also speak "about his vocation and even about his mission under God's will to find new ways for philosophy and science," observes Spiegelberg.

Arendt initially suggested that Heidegger's behavior precipitated Husserl's death.

Arguing that transcendental consciousness sets the limits of all possible knowledge, Husserl re-defined phenomenology as a transcendental-idealist philosophy.

As phenomenology further evolves, it leads (when viewed from another vantage point in Husserl's 'labyrinth') to "transcendental subjectivity".

At times Husserl saw his goal as one of moral "renewal".

Because she was a woman, Husserl did not support her submitting her habilitational thesis (a prerequisite for an academic chair) to the University of Freiburg in 1918.

Carr, David (1970) "Translator's Introduction" xv–xliii, at xxxviii–xlii, to Husserl, The Crises of European Sciences.

Carr, David (1970) "Translator's Introduction" xv–xliii, at xxx–xxxi, xxxiv–xxxv, xxxvii–xxxviii (historicism), xxxvi–xxxvii (as given), to Husserl, The Crises of European Sciences.