Kashubian in a sentence

Components of Kashubian A "standard" Kashubian language does not exist despite several attempts to create one, rather a diverse range of dialects takes its place.

Dialectal diversity is so great within Kashubian that a speaker of southern Kashubian has considerable difficulty in understanding a speaker of the northernmost dialects.

His "Schmolsiner Perikopen", most of which is written in the same Polish-Kashubian style as Krofey's and Brüggemann's books, also contain small passages ("6th Sunday after Epiphany") written in pure Kashubian.

Kashubian cuisine Kashubian cuisine contains many elements from the wider European culinary tradition.

Kashubian literature Important for Kashubian literature was Xążeczka dlo Kaszebov by Doctor Florian Ceynowa (1817–1881).

The status of Kashubian today The Pomeranian language, and its only surviving form, Kashubian, traditionally have not been recognized by the majority of Polish linguists, and have been treated in Poland as "the most distinct dialect of Polish".

When integrated into Poland, those envisioning Kashubian autonomy faced a Communist regime striving for ethnic homogeneity and presenting Kashubian culture as merely folklore.

According to the old tradition, on Easter Monday Kashubian boys chase girls whipping gently their legs with juniper twigs.

A number of schools in Poland use Kashubian as a teaching language.

A "Standard" Kashubian language does not exist despite attempts to create one, rather a variety of dialects are spoken that differ significantly from each other.

Consonants Kashubian has simple consonants with a secondary articulation along with complex ones with secondary articulation.

General Information on the Kashubians and Kashubian Dialects.

He was the first priest to introduce Catholic liturgy in Kashubian language.

In 2005, Kashubian was for the first time made an official subject on the Polish matura exam (roughly equivalent to the English A-Level and French Baccalaureat).

In the 16th and 17th century Michael Brüggemann (also known as Pontanus or Michał Mostnik), Simon Krofey (Szimon Krofej) and J.M. Sporgius introduced Kashubian into the Lutheran Church.

In the preface, Ramułt wrote: “As Kashubians are the direct descendants of Pomeranians, it is right to use the words Pomeranian and Kashubian as synonyms.

It is disputed whether Slovincian may be regarded as a dialect of Kashubian or a separate language.

Kashubians also use the name "Our Capital City Gduńsk" (Nasz Stoleczny Gard Gduńsk) or "The Kashubian Capital City Gduńsk" (Stoleczny Kaszëbsczi Gard Gduńsk).

Kashubian uses a Polish-based system, Slovak uses a Czech-based system, and Slovene follows the Croatian one; the Sorbian languages blend the Polish and the Czech ones.

Kashubian was represented as folklore and prevented from being taught in schools.