Wondering how to use Madhvacharya in a sentence? Below are 2 example sentences from authentic English texts. .
Madhvacharya in a sentence
Context around Madhvacharya
- Average sentence length in these examples: 32 words
- Position in the sentence: 1 start, 1 middle, 0 end
- Sentence types: 2 statements, 0 questions, 0 exclamations
Corpus analysis for Madhvacharya
- In this selection, "madhvacharya" usually appears near the start of the sentence. The average example has 32 words, and this corpus slice is mostly made up of statements.
- Around the word, 1238 and madhva stand out and add context to how "madhvacharya" is used.
- Recognizable usage signals include founded by madhvacharya 1238 1317 and philosophy of madhvacharya madhva siddhanta. That gives this page its own corpus information beyond isolated example sentences.
- By corpus frequency, "madhvacharya" sits close to words such as aabb, aabria and aacha, which helps place it inside the broader word index.
Example types with madhvacharya
The same corpus examples are grouped by length and sentence type, making it easier to see the contexts in which the word appears:
Founded by Madhvacharya(1238-1317), the system believed, that the Supreme Soul and the individual Soul, were two distinct entities and that, the latter must aspire to achieve the former. (30 words)
The main objective of this movement was to propagate the Dvaita philosophy of Madhvacharya (Madhva Siddhanta) to the masses through a literary medium known as Dasa Sahitya literature of the servants of the Lord. (34 words)
The main objective of this movement was to propagate the Dvaita philosophy of Madhvacharya (Madhva Siddhanta) to the masses through a literary medium known as Dasa Sahitya literature of the servants of the Lord. (34 words)
Founded by Madhvacharya(1238-1317), the system believed, that the Supreme Soul and the individual Soul, were two distinct entities and that, the latter must aspire to achieve the former. (30 words)
Example sentences (2)
Founded by Madhvacharya(1238-1317), the system believed, that the Supreme Soul and the individual Soul, were two distinct entities and that, the latter must aspire to achieve the former.
The main objective of this movement was to propagate the Dvaita philosophy of Madhvacharya (Madhva Siddhanta) to the masses through a literary medium known as Dasa Sahitya literature of the servants of the Lord.