Malagasy in a sentence

The Charter of Good Behaviour invokes the Soatoavina Malagasy, a set of moral values and principles that underpins Malagasy society.

Malagasy farmers embrace and perpetuate the practice not only for its practical benefits as an agricultural technique, but for its cultural associations with prosperity, health and venerated ancestral custom (fomba malagasy).

Firstly, it is a welcome relieve that we have started looking inwards by receiving the Malagasy antidote for coronavirus.

Madagascar has since been giving away thousands of bottles of the product, developed by the state-run Malagasy Institute of Applied Research, to countries across Africa.

A cartoon that ran on the Malagasy news site 2424.mg.

Recognizable by her deep androgynous tone, her beautiful warm voice, Christine Salem sings in Creole, Malagasy, Comorian or Swahili, accompanied by her favorite instrument, the Kayanm.

The Dormaa based side made this historic achievement into the group stage of the Confederation of Africa Football (CAF) Confederations Cup, after beating Malagasy side Fosa Juniors 7-3 on aggregate.

The group produced briquettes toward the end of their summer trip and presented their technique to an audience of about 120 locals, which reflected the interest the Malagasy had shown in the process during its development.

An Austronesian Village showing several traditional houses, Malagasy levu).

As such, it has committed a tremendous investment into Malagasy conservation efforts.

Austronesians expansion map An Austronesian outrigger canoe ; Malagasy vahoaka "people" is from Proto-Malayo-Polynesian *va-waka "people of the canoe".

By comparison, there has been no significant emigration of Malagasy peoples.

Even prior to their eventual domination and unification of the entire island, the political and cultural activities of Merina royalty were to leave an indelible mark on contemporary Malagasy identity.

However, there are a number of core cultural features that are common throughout the island, creating a strongly unified Malagasy cultural identity.

In 1818 the London Missionary Society sent the first Christian missionaries to the island, where they built churches, translated the Bible into the Malagasy language and began to gain converts.

In 2008, the aye-aye family was confirmed to be most closely related to the other Malagasy lemurs, likely having descended from the same ancestral population that colonized the island.

Indentured labour began with Chinese, Malay, African and Malagasy labourers, but ultimately, it was India which supplied the much needed laborers to Mauritius.

Indian Ocean Creole languages are based on European languages with elements from Malagasy and possibly other Asian languages.

It is likely, however, that bananas were brought at least to Madagascar if not to the East African coast during the phase of Malagasy colonization of the island from South East Asia c. 400 CE.

Laidler (2005) Malagasy Christians would remember this period as ny tany maizina, or "the time when the land was dark".