Prevenient

Furthermore, God's prevenient, justifying, and sanctifying grace interact dynamically in the lives of Christians from birth to death.

In order for humans to even want to be able to choose, God must empower their will (so that they may choose Christ) which he does by means of prevenient grace.

Methodists justify infant baptism by this principle of prevenient grace, often arguing that infant baptism is God's promise or declaration to the infant that calls that infant to (eventually) believe in God's promises (God's Word) for salvation.

Prevenient grace, according to the Calvinist Anglicans, referred to unconditional election and irresistible grace, which is necessary for conversion of the elect.

Prevenient grace allows those tainted by sin to nevertheless make a truly free choice to accept or reject God's salvation in Christ.

Prevenient grace was the theological underpinning of his belief that all persons were capable of being saved by faith in Christ.

This grace (often called prevenient or pre-regenerating grace) acts on all people to convince them of the Gospel, draw them strongly towards salvation, and enable the possibility of sincere faith.

Wesley also clarified the doctrine of prevenient grace and preached the ability of Christians to attain to perfection (fully mature, not "sinlessness").

Wesley thoroughly agreed with the vast majority of what Arminius himself taught, maintaining strong doctrines of original sin, total depravity, conditional election, prevenient grace, unlimited atonement, and possibly of apostasy.