Shamanistic in a sentence

He even described him as shamanistic.

Tuttle has studied with various teachers with interests ranging from ancient shamanistic sound healing to modern day scientific approaches to sound and energy.

A Ntxiv Neej may use several shamanistic tools such as swords, divinity horns, a gong (drum), or finger bells/jingles.

As a rule, mazoku can only be harmed by spiritual (astral) shamanistic magic, holy magic, or black magic which draws power from another mazoku with greater might than the target.

For the ecological aspects of shamanistic practice, and related beliefs, see below.

Frank observes many shamanistic rituals of his own invention, and it is soon revealed that Frank killed three children before he reached the age of ten himself.

Hoppál 2005: 13 The area is inhabited by many different ethnic groups, and many of its peoples observe shamanistic practices, even in modern times.

In literary records, drums manifested shamanistic characteristics were often used in ritual ceremonies.

Lupa 37 Besides tradition-preserving efforts, there are also neoshamanistic movements, these may differ from many traditional shamanistic practice and beliefs in several points.

Shamanistic magic is focused on manipulation and alteration of the basic elements of the natural world (earth, wind, fire, water and spirit) and contains spells for both offense and convenience, such as Raywing, Fireball, or Elmekia Lance.

Shamanistic techniques have also been used in New Age therapies which use enactment and association with other realities as an intervention.

Skull cups are believed to be part of a shamanistic ritual, where drinking from the cup was considered a way to assume the dead man's powers.

The core of the story of Heracles has been identified by Walter Burkert as originating in Neolithic hunter culture and traditions of shamanistic crossings into the netherworld.

The first settlers tried to preserve their shamanistic religion and sought asylum amongst the non-Christian Lithuanians.

The people of Monyul practiced a shamanistic religion, which emphasized worship of nature and the existence of good and evil spirits.

There is no record of pure shamanistic societies (although, as for the past, their existence is not impossible).

The scholar Martin Litchfield West writes that the Pythia shows many traits of shamanistic practices, likely inherited or influenced from Central Asian practices, although there is no evidence of any Central Asian association at this time.

The various, fragmented shamanistic practices and beliefs coexist with other beliefs everywhere.

Turner and colleagues Turner et al., p. 440 mention a phenomenon called shamanistic initiatory crisis, a rite of passage for shamans-to-be, commonly involving physical illness and/or psychological crisis.