How do you use Wujud in a sentence? See 5 example sentences showing how this word appears in different contexts.
Wujud in a sentence
Context around Wujud
- Average sentence length in these examples: 23 words
- Position in the sentence: 0 start, 0 middle, 5 end
- Sentence types: 5 statements, 0 questions, 0 exclamations
Corpus analysis for Wujud
- In this selection, "wujud" usually appears near the end of the sentence. The average example has 23 words, and this corpus slice is mostly made up of statements.
- Around the word, existence, name and although stand out and add context to how "wujud" is used.
- Recognizable usage signals include and existence wujud and called وجود wujud cf. That gives this page its own corpus information beyond isolated example sentences.
- By corpus frequency, "wujud" sits close to words such as aadujeevitham, aani and aarne, which helps place it inside the broader word index.
Example types with wujud
The same corpus examples are grouped by length and sentence type, making it easier to see the contexts in which the word appears:
Hence existence or Being was called وجود wujud (Cf. (9 words)
Later those who followed his teaching became known as the school of wahdat al-wujud (the Oneness of Being). (19 words)
When actualized, the contingent becomes a 'necessary existent due to what is other than itself' (wajib al-wujud bi-ghayrihi). (20 words)
It was a philosophical Tower of Babel that the restriction of his own mother tongue (Persian) would not allow to be built, but he could maneuver in Arabic by giving the two concepts the same name wujud, although with different attributes. (41 words)
Following al-Farabi's lead, Avicenna initiated a full-fledged inquiry into the question of being, in which he distinguished between essence (Mahiat) and existence (Wujud). (26 words)
When actualized, the contingent becomes a 'necessary existent due to what is other than itself' (wajib al-wujud bi-ghayrihi). (20 words)
Example sentences (5)
Following al-Farabi's lead, Avicenna initiated a full-fledged inquiry into the question of being, in which he distinguished between essence (Mahiat) and existence (Wujud).
Hence existence or Being was called وجود wujud (Cf.
It was a philosophical Tower of Babel that the restriction of his own mother tongue (Persian) would not allow to be built, but he could maneuver in Arabic by giving the two concepts the same name wujud, although with different attributes.
Later those who followed his teaching became known as the school of wahdat al-wujud (the Oneness of Being).
When actualized, the contingent becomes a 'necessary existent due to what is other than itself' (wajib al-wujud bi-ghayrihi).